Leaf of the Tree

Finding the Divine in the Details


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The Munich Girl and Nazi Germany – and now

Photo montage courtesy of Patricia Mueggler.

 

As I landed back in the U.S. from a span of time in Europe, I received this kind message from writer Stephanie Villegas:

“Just wanted to let you know that my latest blog post was a list of the best WWII books (for Middle & YA readers) and your book The Munich Girl is on the list.”

I am honored that the novel has been recommended this way, and it’s in great company on that list –

http://easypeasyfiction.blogspot.com/2017/10/25-best-wwii-books-for-middle-grade-and.html

Discovering the “Girl” on a library shelf in Kendal, UK.

Stephanie’s blog is well worth visiting for some intriguing posts, too, especially one about what sort of very human lives we need to see better represented in fiction. Be sure to look for some of her own short stories while you’re there.

As I revisited the trail of The Munich Girl over these last weeks, I spent a lot of time reflecting on what my experience with writing the book revealed for me, and what I continue to discover now.

Many readers, both in their questions and their reviews, draw parallels between the historic time frame of the novel and the events and atmosphere of our own time.

Fun and new friends in Munich.

Earlier this year, I enjoyed an interview with author Elizabeth Horton-Newton, whose good questions led me to exploring some of my own reflections on this, especially as they relate to the imbalances playing themselves out (and quite intensely!) all around us:

  1. You’ve chosen a very unusual subject to write about. How did you come up with the idea for The Munich Girl?

My original intent was (and remained) to explore more about the lives of everyday Germans during WWII. When life led me to information about Eva Braun, it opened up whole new questions, particularly because she came from a background of everyday Germans – not what many would expect to be Hitler’s choice at all.

When the question: “What if you had known Eva Braun, but hadn’t known the role she played in his life?” arose, the story’s momentum became unstoppable for me. A number of people actually did have this experience with her, didn’t find out the truth of her situation until after her death, because she was required to remain an invisible secret in Hitler’s life. That way, he could sustain the adulation he received through the myth that “his bride was Germany”.

 

  1. Did you anticipate the amount of research you would need to do? How did you decide where to begin?

Because my interest had been hooked, I welcomed the research process. I stumbled into this focus because, as I sought to understand the experience of German people during the war, the very first book I read was about Eva Braun.

The author pointed out that Braun’s experience with Hitler mirrored Germany’s. First he seduced them, then abandoned them, and finally, led them into destruction.

Through further reading, I gained a more complete view of the time period in Germany, and of the world Eva Braun inhabited. I then I began to study her films and photographs more closely, since photography was such an essential part of who she was. It’s why we have such personal visual records of Hitler, and many of her images reveal a lot about the tone and circumstances of her life, too.

  1. As you did your research did your feelings about the real people, Eva Braun, Hitler, any others, change? In what way?  

As I learned more about Hitler than I’d ever want to, it was unmistakable how flawed his psyche and personality were. Textbook narcissistic personality disorder, later compounded by the erratic results of a mixture of unstable drugs.

But once you get beyond the significant inaccuracies published about Eva Braun over the years, you find a more rounded and humane personality, one whom many credible sources even admired.

She was dismissed by historians as unimportant when, in fact, as one German biographer noted, she holds the key to better understanding Hitler.

But only if we’re willing to allow that, in addition to behaving monstrously, he was also human. For some, that idea’s still something like heresy.

However, a paradox that I think could tell us a lot about our present imbalances of inequality is that the very sorts of caring, nurturing qualities that the Nazis sought to demean and suppress were exactly what Hitler came home to Eva Braun for.

One question for me is, when, and how, will we find the collective will to value and honor these qualities in both genders, and all situations?

It is the devaluing of them that has allowed, and continues to allow, atrocities like the Holocaust to happen.

You can find Elizabeth’s full interview, along with her review of the book here:

https://elizabethnnewton.com/2017/02/17/the-munich-girl-by-phyllis-edgerly-ring/

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Out from under the old

The world is in travail, its agitation boiling over as chaos and confusion increase daily, even hourly. Some days, I barely get my eyes open before the spectre of these assails my inner and outer senses.

Thankfully, many of us recognize this time of immense transition for our human family, this new stage of inner evolution we’re being summoned to. I could say “invited”, but I must remind myself that, whether or not I accept, the big event is going to happen, with or without me.

If left to the limits of my human nature, I would surely be in despair. I would live there, like a permanent address.

“The true joy of every soul is the realization of the divine Spirit,” says Hazrat Inayat Khan. “Absence of realization keeps the soul in despair.”

‘Abdu’l-Bahá offers an observation that is particularly timely about this process of realization:

“When woman’s point of view receives due consideration and woman’s will is allowed adequate expression in the arrangement of social affairs, we may expect great advancement in matters which have often be grievously neglected under the old regime of male dominance — such matters as health, temperance, peace, and regard for the value of the individual life. Improvements in these respects will have very far-reaching and beneficent effects.”

What remedies lie waiting if we give such due consideration and allow such adequate expression?

How does it FEEL, within us,  to contemplate what it means to be “grievously neglected”?

Artwork: Judy Wright

And what curious term did ‘Abdu’l-Bahá choose to describe something grossly imbalanced that has ceased to provide benefit and, quite often, causes harm? He calls it a “regime”.

What has any of this to do with my own choices, perception, and thoughts — the powers of my own birthright? It’s so much easier to read a passage like this and feel pulled downward, toward hopelessness, or outward, to make judgments about current conditions and others’ behavior.

Yet what keys do the things ‘Abdu’l-Bahá identifies here hold for the “realization of the divine Spirit”? He also said:

“The world in the past has been ruled by force, and man has dominated over woman by reason of his more forceful and aggressive qualities both of body and mind. But the balance is already shifting; force is losing its dominance, and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendancy. Hence the new age will be an age less masculine and more permeated with the feminine ideals, or, to speak more exactly, will be an age in which the masculine and feminine elements of civilization will be more evenly balanced.”

As he points to the bright possibility of this balance, ‘Abdu’l-Bahá is saying that the regime of dominance, which has ruled with force, is losing that dominance. Two questions that immediately come to mind are: Do I believe that?” and “How am I working in harmony with that reality?” Other considerations might include: “Are there ways that I still resist that liberating truth — or in which I prop up that obsolete regime?”

As travail, chaos, and confusion escalate, even engulf our world, I can recognize the effective remedy that awaits me, and the world, in the qualities described here. Of course, part of the paradox is how much the social conditioning of that “old regime” degrades these very qualities, even seeks to destroy them, when it can’t co-opt them for its own self-serving agenda, most of which doesn’t sustain life, but imperils it.

The delightfully good news is that these qualities ‘Abdu’l-Bahá names are unlimited, and indestructible. Unlike that regime.

What does a world in which “mental alertness, intuition, and the spiritual qualities of love and service” are valued — even prized — look like? Feel like?

In the midst of any noisy, confused chaos, I can look for and discover this in myself and others, every day.


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The heart’s kind road to peace

A Flock of Geese, Laindon Common, Billericay 50

Photo: Kathy Gilman

Our spiritual nature has a value system that places priceless relationships above any object or hoped-for outcome.

But our human nature, if left in charge of our lives without divine illumination, cannot do this. Left to its own devices, it will focus only on its own survival.

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Photo: David Campbell

The sign that we’re in a situation that requires a shift from the eyes of our human nature to the vision of our spiritual one is when we find ourselves focusing on the imperfections of others to such an extent that we experience an increasing intensity of negative emotions that, in turn, causes deterioration in personal relationships.

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Photo: Nelson Ashberger

The only escape from this vicious cycle is to change what we see and elevate our perception and begin looking at others with the imperfection-covering eye of the spiritual nature.

The spiritual nature doesn’t dwell on perceived imperfections but instead seeks the missing spiritual attributes that the situation is calling for and creates an act of service designed to release those latent virtues. They exist within the heart of every one of us.

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Photo: Nelson Ashberger

When that happens, the destructive negative emotions and imperfections begin to dissipate. They are, after all, merely perceptions and `decisions’ of the mind or human nature, and the resulting emotion is the energy of those thoughts in motion.

However, in the survival-motivated blind imitation that is the lower nature’s customary behaviour, our mind and emotions can liken the current experience to one that has registered as negative in the past. In order to truly investigate the reality of the matter, we need the spiritual nature and its vision to come into the driver’s seat, to interrupt this reflexive imitating of what happened — or what we perceive to have happened — in the past. If we are unwilling to do this, we will remain prisoners of that past, and of what, in essence, is actually an imagined past, the perspective of the mind alone.WTOEimage.php

A sign that we’re progressing away from imitation towards investigation is that we will feel negative emotions being replaced by positive ones. There will be a noticeable improvement both in the way we ourselves feel and within the tone of the relationship.

Excerpted from With Thine Own Eyes: Why Imitate the Past When We Can Investigate Reality? from George Ronald Publisher.

Find more about the book at:

http://www.amazon.com/Thine-Own-Eyes-Imitate-Investigate-ebook/dp/B00I1JPC7I/ref=asap_B00IS9LEZA_1_3?s=books&ie=UTF8&qid=1416933494&sr=1-3h